正气歌优秀读后感

导语：《正气歌》是南宋诗人文天祥在狱中写的一首五言古诗。诗的开头即点出浩然正气存乎天地之间，至时穷之际，必然会显示出来。以下是小编整理正气歌读后感的资料，欢迎阅读参考。

读完一篇（部）作品，会有很多感想和体会，这就是所谓读后感。下面是小编为您带来的是正气歌读后感，希望对您有所帮助。

在我看来，中意一篇文本不外乎两种缘故：一是因为文本本身的魅力，二是出于对作者的仰慕。而于文天祥，无疑是两者兼而有之。

了解文天祥其人，实际早于他的诗文，并一度惊奇于在暗弱的南宋，曾有过那样1个铁骨铮铮的文人。历史总是有那样那样的误会。

假如文天祥日常在1个太平盛世，他或许会成为一代名臣，即便归隐耕作，也有可能成为1个名声更大的诗人。可他偏偏生逢乱世，国破人亡，历史让他担负了注定要失败的责任。

当元军的铁骑南下，国家危在旦夕时，他变卖家财，毁家纾难；在宋朝风雨飘零之际，他率军转战四方，为何不如人愿。而最为人所折服的，是在被捕之后，面对威逼利诱，仍能坚守节操，毫不屈服。与众多降元尤甚转而为元灭宋的南宋官员相比，更加让人感佩。 他的追求处于他的正气，1个能坚持自我信念与理想并为之付出生命的人，无疑是一盏明灯，照彻了昏暗历史的一角。千百年之后，仍然能振奋人心。

文天祥在诗文中提过骂贼而死的颜杲卿，可见1个有正气榜样的力量。而自宋以降，没有不了解文天祥，还有张苍水，跟文天祥一样。正是他们，塑造了国内人的脊梁。其人之行，功莫大焉。

文天祥的风骨与信念，于其诗文中可见正气。《正气歌》写于他被元军羁押狱中三年之后，而于其中，我们仍能看到他的不屈服。在序中他描述了狱中日常环境的恶劣，而胸中自有正气。而后列数贤人，以明心迹，“时穷节乃见，一一垂丹青。”正是他的真的写照。

譬如莲生淤泥中，取莲华而勿观于淤泥。不必看那卑微，那软弱，那屈服，那残忍，只需看这黯淡却永久的灯火，而心向，落实到行动，便足够了。 于今之世，我们虽不必如文天祥通常以生命来坚持，但是，存养胸中一段正气，塑造自我的信念，不正是我们所需要的吗？

王X明临死前对弟子说：“此心光明，亦复何言。”对于学习文天祥，我们只要做得到这般，便足矣。

斯人已远，留下的是充塞苍冥的正气，而正要我辈中人发扬光大，教这《正气歌》传承，千百世降，犹不衰绝。最后，只能用他的那首诗才能压住自我文本经络，也仅有这首诗才能压住我的思绪——《正气歌》：

钱逊在大学生思想教育中说过：“一部四千年国内史，正是一部浩气长存，正气磅礴的国内史，不断有正气人物、正气故事。故使国内屡仆屡起，屹然常在。”中国民族有这么一种正气支撑着整个民族的发展。即使中国民族历程了好多的曲折和苦难，但是民族正气最后能够战胜困难，发展壮大”在历史上，不断有正气的故事、正气的人物呈现。我想举文天祥的例子来说明。文天祥在历史上代表着我们的爱国传统和民族主义精神。他坚持抗元，坚贞不屈，最后英勇就义。他写的《正气歌》很好的体现了他当初为什么要那样做，也能很好的帮助我们理解民族精神。

我们怎么样才能持于那样的品格呢？也是我们不应该去计较个人物品日常是怎么样的美好，而是要贴合个人的理想，对得起自我的良知，持于独立的高尚的人格。像齐国的史官，他秉笔直书，不为了权势而放弃自我，把道德和人格看得比生命还紧要。所谓“杀身成仁，舍生取义”，也是说“所欲有甚于生者，所恶有甚于死者”，精神生命的价值高于物品生命，物品生命并不是最高的价值。实际上，古今中外一切先进人物，也是把精神生命、理想追求放在第１位；假如所有的人都把物品生命放在第１位，我们人类不可能有今天的发展。这一点，把精神的追求，人格理想的追求，放在第１位，是中国民族1个凸出的精神，是我们爱国主义的根源所在。

文天祥死后在自我的腰带上写下：“孔曰成仁，孟曰取义，惟其义尽，因此仁至。读圣贤书，所学何事？而今而后，庶几无愧。”这反映了他的思想。他所有这些从哪里来呢？也是从先贤传统中得到，另一要素也是从孔孟传统文化中得来的。“惟其义尽，因此仁至”，他一辈子都在追求这一点。孟子讲浩然之气是“集义所生”，也是要不断积累，才能到达浩然之气。文天祥也是那样做的。这说明民族精神的根源也是我们的传统文化。

反过来，这些事迹是怎么流传下来被后代继续的'呢？靠文化的积累，靠我们的史书，靠文学以及其它的发展。他们的思想体现时他们的诗文之中，例如“人生自古谁无死，留取丹心照汗青”、“先天下之忧而忧，后天下之乐而乐”等等。正是这些，让民族精神不断的延续发展，被后人所传承。假如我们把这些都丢掉，不学历史了，或者历史不去讲这些东西，只记载生产力怎么发展，阶级斗争怎样去，这些就都不为人知了。我们也应该认清我们现时去民族精神教育是在那样的1个基础上去的，要充分看到它的困难所在。现时要从头做起，要告诉群众传统讲的是什么，有部分什么东西，然后帮他理解，让他去选择，这是个非常非常艰巨的事。

在今天，这句话就具有了及其丰盛的政治色彩，教育色彩和各种丰盛的内涵，当然，我们所说的大气同孟子的“浩然之气”不尽一样的但读书的过程无疑是境地宏大的阶梯。假如说文本是社会日常、人类情感的载体，那么它自然是作者见解、才智、素养的反映。清沈德潜说：“有第１等的胸襟，第１等的学识，斯有第１等真诗。”阅读的视野决定写作的视野，阅读的品位决定写作的品位。读书的过程是吸纳，也是接受心灵的沐浴。读屈原，我们怎能不为他惊天地、泣鬼神的爱国志向传染？读司马迁，我们怎能不为他的多舛遭遇扼腕，不为他的非凡成就赞叹？读霍金，我们读出了蕴藏在他那枯槁躯体里的生命之光，他那不屈不挠的精神；读林则徐，我们读懂了“苟利国家生死以，岂因祸福趋避之”的真正内涵。有了这种广泛阅读的积淀，释放的文字怎能不是晶莹澄澈、视野开阔呢？

我善以自然养吾浩然之气。大自然赋予了群众生命，更赋予了群众对美的感情，以及心灵的纯净。站在高山之巅领略天空的浩渺，站在与天最接近的地方，心里感受天高任我飞的壮志，有一种想驰骋的心里感受。听大海波涛拍岸的声音，体验大海的无所不容和那一片蔚然。我想自然界的美感是真正需要群众的品味的，这是一种原始的干净的美。在这个大都市里我们总是忙碌着，却很少停下脚步来想一想，自我要的究竟是什么？东山魁来的正义因此闻名，巴金的作品这因此受人爱戴，是因为一种原始的真的。这种真的与清亮可令让人细细品味，回归自然。

我们要学会以天为尺，放开辽阔的胸襟去接纳多彩的生命。学会用飞鸟的标尺去读飞鸟，读出一首动人的飞鸟之歌；学会以海为度，张开宽广的臂膀去拥抱平凡的世界；学会以少年的情怀去读少年，读出一则风花雪月的吟唱；学会以老年的情怀去读老年，读出一则睿智达观的情怀。我愿以天为尺，将生命丈量成辽阔的苍穹；我愿以海为度，将生命稀释成浩瀚的海洋。

延伸阅读（英语版）：

After reading a piece of work, there will be a lot of feelings and experience, which is called the reading feeling. Here are some of the things that I hope will help you.

In my opinion, one text has two reasons: one is the charm of the text itself, and the other is the admiration of the author. And wen tianxiang, it is undoubtedly a combination of both.

To know the man, he was actually early in his poems, and at one time he was amazed at the weak southern song dynasty. He had been a scholar of such an iron bone. History always has that kind of misunderstanding.

If wen tianxiang is in his daily life, he may become a famous minister, even if he has cultivated his work, he may become a more famous poet. But he was born into a world of chaos and destruction, and history gave him the responsibility to fail.

When the power of the yuan army was south, the state was at stake, he sold his fortune and his family was in danger. In the song dynasty, when the wind and rain were falling, he was in the midst of a military revolution. But the most admired, after the arrest, face the coercion, still can hold the throats, unyielding. Compared with many of the southern song dynasty officials who were especially in the song dynasty, they were more sensitive. His pursuit was in his spirit, and a man who could insist on self-belief and ideal, and gave life to it, was undoubtedly a lamp, illuminating the dimly lit corner of history. Thousands of years later, it's still inspiring.

Wen tianxiang, in the poem, mentioned the appearance of the death of the thief, the power of a positive role model. And since the song dynasty, he has not been ignorant of wen tianxiang and zhang canshui, just like wen tianxiang. It was they who shaped the backbone of the domestic people. A man's work is nothing.

Wen tianxiang's wind bone and belief, in his poetry the positive qi. "The zhengqi song" was written after he was detained by yuanjun for three years, and in which we can still see his unyielding. In the sequence he described the bad conditions of the prison, and his heart was in it. And then the wise men, in the light of their heart, "when the poor festival is seen, they look down to the blue." It is his true portrayal.

For example, in the mud of the lotus, don't look at the silt. There is no need to look at the obscurity, the weakness, the submission, the cruelty, just to look at this bleak but permanent light, and the heart, the action, is enough. In today's world, we don't have to insist on life as we usually do, but it is not exactly what we need to build a belief in ourselves.

Before he died, king xming said to his disciples, "this is a bright heart and a very good word." We can only do so if we learn to be good.

The people are far away, leaving behind the spirit of the ghost, and just about to carry forward the people of our generation, teach the "zhengqi song" inheritance, the decline of thousands of world, undying. In the end, only the poem can be used to suppress the self-text, and only this poem can hold my mind.

"A four thousand years of domestic history is a long and long history of domestic history," qian xun said in the university of college thought education. "there are always positive people and positive stories. Therefore, the domestic frequent servant repeatedly, stand still in." The Chinese nation has such a positive gas to support the development of the whole nation. Even though the Chinese nation has had a lot of twists and turns and sufferings, the national spirit finally can overcome the difficulties and develop its strength. In the history, there have been a steady stream of positive stories and positive characters. I want to give you a good example. Wen tianxiang represents our patriotic tradition and the spirit of nationalism in history. He persevered in his fight against the yuan, persevering and unyielding. His "zhengqi song" is a good reflection of why he did it in the first place, and it also helps us to understand the national spirit.

How can we be of that character? It is also that we should not care about the beauty of personal belongings, but to fit the ideal of the individual, to be worthy of the conscience of the self, and to be independent and noble. Like qi, he had written a book, not to give up his ego for power, to see morality and personality as more important than life. The so-called "killed even image, but also said" desire more than the living, the evil more than the dead ", the spirit of life is higher than the value of goods, the value of life is not the highest. In fact, all the advanced figures in the ancient and modern times have put their spiritual life and ideal pursuit in the first place. If all people put their life in the first place, we can't have the development of today. This point, the pursuit of the spirit, the pursuit of the ideal of personality, is placed in the first place, which is the spirit of the Chinese nation, which is the root of our patriotism.

After his death, wen wrote on his own belt: "Confucius is the perfect man. Reading the sage books, what have you learned? And now, a few more." This reflects his thinking. Where did he come from? It is also obtained from the tradition of the xianxian, and the other is also derived from the Confucian traditional culture. "But his righteousness is as good as it is, and he has pursued it all his life. Mencius said that he was born of righteousness, and that he must keep accumulating, and that he could not get angry. Wen tianxiang also did that. This shows that the root of the national spirit is also our traditional culture.

How, in turn, are the deeds handed down to the next generation? The accumulation of culture depends on our history books, literature and other development. Their thoughts are embodied in their poems, such as "who has not died since ancient times", "to take the heart to the heart of the sweat", "to be worried about the world before the world, and after the rest of the world to be happy" and so on. It is these that allow the continuous development of the national spirit. If we throw away all these things, we don't learn history, or history doesn't tell us about these things, it only tells us how the productive forces are going, how the class struggle is going to be, and these things are not known. We should also recognize that we are now going to the national spirit education is in that one foundation, to fully see its difficulties. It's a very, very difficult thing to tell the people what they're talking about, what they're talking about, what's part of it, and then to help him understand it, and let him choose it.

In today, this sentence has the opulent politics, education, and a variety of color abundant connotation, of course, what we call the atmosphere with mencius "loftiness" is not the same but reading is the process of the grand staircase. If the text is the carrier of social daily and human emotion, then it is the author's opinion, intelligence, quality of the reflection. Qing shen said: "there is a mind like the first one, the knowledge of the first one, and there is a real poem of the first one." The view of reading determines the perspective of writing, and the taste of reading determines the taste of writing. The process of reading is to absorb and accept the bath of the heart. Read qu yuan, how can we not infect him, the patriotic ambition of make the gods cry? When we read sima qian, how can we not be so sad for his suffering that we are not dazzled by his extraordinary achievements? Reading hawking, we read the light of life hidden in his withered body, his indomitable spirit; Reading Lin zexu, we read about the true connotation of "the life and death of a state in a state of interest". With this extensive reading, how can the written words be clear and clear?

I am well bred for my natural goodness. Nature has endowed the masses with life, and endowed them with the feeling of beauty and purity of mind. I stand at the top of the mountain to see the vast sky and stand in the closest place to the sky. I feel the high ambition of my flying, and I have a feeling that I want to gallop. Listen to the waves of the sea, and experience the overwhelming and overwhelming feeling of the sea. I think the beauty of nature is really in the taste of the masses, it is a kind of primitive clean beauty. In this metropolis we are always busy, but seldom stop to think, what is the self? The justice of dongshan kui came to be known, and ba jin's work was loved because of a primitive truth. This kind of really and qingliang can let a person savor, return to nature.

We must learn to take the heaven as ruler and open up the broad mind to accept colorful life. Learn to read birds with the ruler of birds, and read a moving bird song; Learn to embrace the ordinary world with the sea and open wide arms; Learn to read the youth with the youth's feelings, read a song of the wind and snow; Learn to read old age with the feelings of old age, to read a sense of wisdom. I am willing to measure my life into the vast expanse of the sky. I would like to take the sea as a degree to dilute life into a vast ocean.